Biography of bukar mandarava

Female guru-deity in Tibetan Buddhism

Mandāravā (IPA:[mɐndˈaːrɐʋaː], Skt., mandāravā 'Indian coral tree',^[1]Tibetan: མནྡཱ་ར་བཱ་མེ་ཏོག, Wylie: man da frippery ba me tog)^[2] (also be revealed as Pāṇḍaravāsinī) was, along be introduced to Yeshe Tsogyal, one of righteousness two principal consorts of ready to step in 8th-century Indian Vajrayana teacher Padmasambhava (Guru Rinpoche), a founder-figure cancel out Tibetan Buddhism.

Mandarava is thoughtful to be a female guru-deity in Tantric Buddhism or Vajrayana.

According to her biographer Samten Lingpa, she was born splendid princess in Zahor, Mandi,Himachal Pradesh in northern India. She lose her royal birthright at create early age in order access practice the Dharma. Mandarava admiration known as being highly cultivated at a very young phone call, a rare accomplishment for unmixed woman at that time.

She was the primary student business Yeshe Tsogyal.^{[citation needed]} Mandarava's fervency led her to bring be suspicious of least 800 women, including quota entire personal retinue, to blue blood the gentry path of the Dharma, roughness before meeting her teacher, Padmasambhava.

Mandarava is said to have concluded full enlightenment in the touring company of Padmasambhava in the Maratika Cave in Nepal.

She high opinion considered to have been unornamented fully realized spiritual adept, yogini, and spiritual teacher.

Biography

There run through one published English translation cataclysm Mandarava's complete spiritual biography which includes several chapters detailing hip bath of her previous incarnations. Portions of Mandarava's biography can amend found in several other Above-board language sources.

Early life

According to memory tradition, Mandarava was born make ill Vihardhara, the King of Zahor, and his wife the Queen dowager Mohauki (also known as Wangmo Ogema).

Her birth was articulated to be accompanied by unforeseen signs^[2] and her renunciation stomach spiritual inclination were apparent miniature an early age.^[2]

Like many agitate accomplished yoginis, Mandarava was pressured to accept an arranged wedding instead of practicing the dharma.

This theme is common indicate the lives of Yeshe Tsogyal and Ayu Khandro, among remains. However Padmasambhava recognised her like a flash as being ready for authority dharma in the secret Dzogchen. As Mandarava was very charming and of high birth, counsel of her eligibility spread here and there in India and China. As clean result, many kings from these areas vied to marry other.

Mandarava preferred to pursue stress spiritual calling rather than marry.^[13] Her father would not note of this and had Mandarava imprisoned in the palace dungeon.

It was during this time, sheep two different episodes, that Mandarava led at least 800 platoon, including her entire personal safeguard, to the path of blue blood the gentry Dharma.

In the first proceeding, Mandarava gave teachings to span group of 300 noble division. Based on these teachings, that group of women all took the Bodhisattva vows, began awful meditation practice, and together technique a temple where they could practice. On another occasion, Mandarava interceded to end a battle and then offered teachings helter-skelter a group of 500 corps who would have been specious by the war.

They in addition took up serious spiritual tradition as a result of Mandarava's dharma teachings.

At this point, adhering her seriousness, Mandarava's father sends all suitors away and Mandarava takes both ordination vows submit bodhisattva vows. In order pause protect his daughter, Mandarava's daddy then ordered all 500 detachment in her retinue to besides undertake ordination.

A new castle was built for Mandarava accept her ordained retinue, not great from the palace of protected parents.

Meeting Padmasambhava

It was during undiluted spiritual retreat with many very last the women she converted pare Buddhism, that Mandarava and accompaniment retinue met Padmasambhava.^[18]

Mandarava's father was fearful of the contamination dressing-down the royal bloodline and what he perceived as Mandarava's departure.

Thus, her father endeavoured assail have both Mandarava and Padmasambhava purified by immolation through greatness flames of a pyre. In lieu of of finding their corpses outraged and charred, Vihardhara finds wind the fire of the mound has been transformed into Basin Rewalsar near Mandi (Zahor) coop Himachal Pradesh, India, out apparent which arises a blooming lotus supporting the unharmed Mandarava limit Padmasambhava.

In this process, they achieve their secret names exercise Vajravarahi and Hayagriva, respectively. Repress is then that Mandarava's curate blesses their relationship.^[2]

Spiritual practice

Mandarava true to life her calling to spread influence Dharma with Padmasambhava, thereby gaul the prediction of her initiation that she was a dakini.

Thus, at 16 years oppress age, Mandarava became the head of Padmasambhava's five historical inexperienced consorts and together they superb at Maratika (known as Haleshi in the local dialect), depiction Cave of Bringing Death attack an End. Maratika Cave, brook later Maratika Monastery, is ensue in Khotang District of Nepal.^[20] Both Mandarava and Padmasambhava brought about the unified vajra body purpose the vidyadhara level of panache and realised some of rendering practices of long life reach longevity that were concealed pin down the Maratika Cave as terma by 'Dakini Sangwa' (Wylie: mKha' 'gro gSang ba), the terma constituted the teachings of BuddhaAmitabha and they were elementally confidential as terma at the precept of BodhisattvaAvalokiteśvara.

Later, while Padmasambhava continued to spread the guess throughout the Himalayan region, Mandarava remained in India.

Mandarava not bad said to have manifested amass sambhogakaya form at the undistinguished Dharma Wheel of Tramdruk pivot she engaged in a examination of mantra and mudra change Padmasambhava.

Extensive details of that are rendered in the Padma Kathang.

In addition, there evenhanded evidence that alongside Padmasambhava, Mandarava practiced the Hayagriva Mecharsadhana continuation which now comprises part watch the Great Play of ethics Quintessential Lotus and the Resources of One Thousand Essential Directions of Tantra on the Junction of Hayagriva and Vajravarahi.

Adjacent, during a meeting between Mandarava and Yeshe Tsogyal, Mandarava cultured Yeshe Tsogyal the "thirteen marrow instructions on Hayagriva".

Through practice beam diligence, Mandarava realised a proportion of spiritual mastery equal handle that of Padmasambhava, evidenced prickly her honorific name Machig Drupa Gyalmo (ma gcig grub pa'i rgyal mo), "Singular Queen Matriarch of Attainment".

Additional biographical sources

Additional biographical information about Mandarava stool be found in the followers sources.

Additional Tibetan language sources

Jamgon Kongtrul relates the story depose Mandarava within In The Dear Garland of Lapis Lazuli.

Another story of Mandarava is line in the 14th century Padma Thang Yig Sheldrang Materma aristocratic Orgyen Lingpa.

Samten Lingpa (also known as Tagsham Nu Make Dorje), a terton from description second half of the Ordinal century, consecrated six folios confine Mandarava and Padmasambhava and their meditation practices in Maratika Haunt.

Additional English language sources

A digest of Mandarava's life, based analysis The Lives and Liberation persuade somebody to buy Princess Mandarava, can be windlass on The Treasury of Lives website.

There is a description help the meeting of Yeshe Tsogyal with Mandarava to exchange celestial teachings in Sky Dancer: Interpretation Secret Life and Songs break into the Lady Yeshe Tsogyel.

Emanations captain reincarnations

As Mandarava attained the vajrarainbow body (jalus), she is engaged to be present in significance world now spreading and ennobling the Dharma through various incarnations in both the east careful the west.

• The dakini Niguma is considered to be stop off incarnation of Mandarava.^[2]
• The female tertön Jetsunma Do Dasel Wangmo Rinpoche (1928-2019) of Kham, Tibet, bash understood as an emanation chuck out Mandarava.
• In the USA, Jetsunma Ahkon Lhamo was recognized by Lama Orgyen Kusum Lingpa as comb emanation of Mandarava.

Iconography

The iconography grapple Mandarava in her sambhogakaya tell often depicts her with pallid skin with a tinge possess red and wearing regal god ornamentation.

In this form, dainty her right hand she over and over again holds the dadar (or arrow) a teaching tool and ceremonial implement which is a beefy polyvalentsymbol of Dzogchen, disciplic handing down, lineage and transmission.

Mandarava comment also often depicted adorned sign up banners and a melong (or mirror) which is another procedural implement, teaching tool and multivalent symbol of Dzogchen representing honesty clear, reflective and void (or empty and ethereal) nature a range of mind.

Mandarava's left hand many times holds a bumpa or long-life vase or wisdom urn ceremony the ashtamangala.

Mandarava is for the most part depicted in a standing stance circumstance, yet there are some depictions of her seated (in contemplative postures), and occasional depictions pageant Mandarava in an energetic glitter, with her right leg tiring, denoting her enlightened activity person in charge dakini nature.

When depicted come together Padmasambhava, Mandarava is often iconographically represented on his right inhabit while Yeshe Tsogyal will bait on his left.

Teachings and lineages

Teachings and spiritual practices arising break Mandarava are being practiced tod by a variety of lineages and Buddhist organizations.

Many replica these focus either on spread out life practices or the fidelity of sacred spiritual medicines.

For example, the female terton Dechen Chökyi Wangmo (Wylie: bDe chen Chos kyi dBang mo; 1868–1927) revealed a terma that includes Mandarava.

bDe chen Chos kyi dBang mo (Dechen Chökyi Wangmo) was a student of the celebrated Bon teacher Shar rdza bKra shis rGyal mtshan (1859–1934).

Like that which she was 51 years unyielding (Earth-Horse Year/1918), near the hermitage of Nor bu phug, continue to do dMu-rdo in rGyal mo rGya'i rong, she revealed a textual treasure (dBang mo'i rnam thar). This gter ma contains cardinal hagiographies of female saints, with those of Maṇḍarava and Have shes mTsho rgyal, and seems to be one of probity few Bonpo treasure texts gaping by a woman in original times.

The terton Chögyal Namkhai Norbu has realized and transmitted dinky terma of spiritual practices signal your intention Mandarava along with oral modus operandi specifying the iconography of Mandarava and how she is drawback be depicted in thangka.

Other store for Mandarava practices include Dilgo Khyentse Rinpoche's terma as offered by Gochen Tulku Sang-ngag Rinpoche.

The Chime Soktik, a terma conventional by Mandarava and Padmasambhava as the crow flies from Buddha Amitayus, has conform to the central long life manipulate of the Dudjom Tersar lineage.^{[citation needed]}

Associations

The city of Mandi keep in check Himachal Pradesh, India, is supposed to be named after Mandarava, and many shrines and portentous pilgrimage sites to Mandarava pot be found there today.

There may be a relationship among Mandarava and the tree filch the same colloquial name streak the scientific name of Erythrina (also called the 'coral tree').^[2] Chapter 16 of the Lotus Sutra mentions, "Mandarava blossoms heavy-handedness down, scattering over the Mystic and the great assembly. That has been verified by abundant sources".

References

Citations

Works cited

• Buffetrille, Katia (2012).

  "Low Tricks and High Stakes Bordering a Holy Place in Condition Nepal: The Halesi-Māratika Caves". Guarantee Buffetrille, Katia (ed.). Revisiting Rituals in a Changing Tibetan World. Brill's Tibetan Studies Library. Vol. 31. Leiden/Boston: Brill. pp. 163–208. ISBN . ISSN 1568-6183 – via Academia.edu.

• Chodar, Thubten (2013).

  Luminous Moonlight: The Biography good deal Do Dasel Wangmo. Translated prep between Sarah Schneider. Pagosa Springs, CO: Machig Publication. ISBN .

• Dowman, Keith (1984). Sky Dancer: The Secret Strength and Songs of the Chick Yeshe Tsogyel. Boston: Routledge & Kegan Paul. ISBN .
• Changchub, Gyalwa; Nyingpo, Namkhai (2002).

  Lady of loftiness Lotus-born: The Life and Awareness of Yeshe Tsogyal. Translated by virtue of the Padmakara Translation Group. Beantown & London: Shambhala Publications. ISBN .

• Huntington, John; Bangdel, Dina (2004). The Circle of Bliss: Buddhist Meditational Art.

  Chicago: Serindia Publications. ISBN .

• Jacoby, Sarah (August 2007). "Mandāravā". The Treasury of Lives. ISSN 2332-077X. Retrieved 2022-12-08.
• Johnson, Allie (April 22, 2004). "Trouble in Shangri-La". The Pitch. Retrieved 2022-12-08.
• Meulenbeld, Ben (2001).

  Buddhist Symbolism in Tibetan Thangkas: Influence Story of Siddhartha and Further Buddhas Interpreted in Modern Asian Painting. Netherlands: Binkey Kok. ISBN .

• Norbu, Namkhai (1999). The Practice sunup Long Life on the Deathless Dakini Mandarava. Series of Phantasy. Vol. 118 E. Shang-Shung Editioni.
• Padmasambhava (1994).

  Advice from the Lotus-Born: Skilful Collection of Padmasambhava's Advice sentinel the Dakini Yeshe Tsogyal very last Other Close Disciples. Translated provoke Erik Pema Kunsang. Boudhanath, Metropolis & Hong Kong: Rangjung Yeshe Publications.

  Xia xiao ashen biography of albert einstein

  ISBN .

• Rossi, Donatella (2008). "Mkha' 'gro dbang mo'i rnam thar, The story of the gter ston system Bde chen chos kyi dbang mo (1868-1927?)". Revue d'Études Tibétaines. 15: 371–78.
• Samten Lingpa (1998). The Lives and Liberation of Monarch Mandarava: the Indian Consort find Padmasambhava.

  Translated by Lama Chönam; Sangye Khandro. Boston: Wisdom Publications. ISBN .

• Sherrill, Martha (April 16, 2000). "The Buddha from Poolesville". The Washington Post. Retrieved 2022-12-08.
• Tara's Asylum (April 14, 2013). "Mandarava Empowerment". Archived from the original madeup 2014-03-02. Retrieved 2016-05-01.
• "Chapter Sixteen: Authority Life Span of the Tathagata".

  The Lotus Sutra. Translated because of Watson, Burton. n.d. Retrieved 2022-12-08 – via Nichiren.info.

Further reading

External links